<lora:mangaGeneralStyleLora_v10Mature:0.4>, manga, greyscale, monochrome, In Korean folklore, the legend of Magohalmi holds a significant place. Research on Magohalmi has primarily been conducted from a Korean literary perspective, identifying her as the subject of the creation myth through shamanistic materials. In the shamanic mythology, Magohalmi is predominantly viewed as a self-originating deity rather than a deity from foreign origins. Until now, studies on Magohalmi relied on oral traditions and overlooked literary sources. However, poems and lyrics about Magosunyeo and Magohalmi appear in literary works from the Joseon Dynasty. Through these works, we can understand how intellectuals of the Joseon Dynasty perceived Magohalmi. The Magohalmi they recognized was the Chinese Magosunyeo, and it wasn't until the 18th century that Magohalmi appeared in literary sources. From this perspective, Magohalmi is not a figure from the creation myth or the myth of the universe's origin but merely a subject of oral traditions.In China, Mago is a Taoist goddess and appears as a mountain deity but not as a powerful giant. The portrayal of Magohalmi as a powerful figure exerting supernatural powers is unique to Korea. In Korea, during the Joseon Dynasty, scholars described Mago as an elegant 18-year-old fairy, praising her beauty. In the flourishing literature of the commoners in the 18th century, the fairy transformed into a grandmother, and Mago, who existed in the divine world, descended to the human world and settled in the lives of commoners. Analyzing the legend of Magohalmi in Korea, it was found that it partially incorporates the Chinese legend of Mago. The Chinese Mago legend spread to Korea and underwent various changes. With the development of literature in the late Joseon Dynasty, Magohalmi spread nationwide and, in the process, combined with various oral traditions, giving rise to transformed legends.